John’s new book Debating Religious Liberty and Discrimination–with a counterpoint co-authored by Ryan T. Anderson and Sherif Girgis–will appear in Spring 2017. Pre-order now on Amazon and get it when it’s hot off the press!
Both Czech and Spanish subtitles are now available on my “What’s Morally Wrong with Homosexuality?” video. Just click on the little gear symbol on the lower right of the screen (to the right of CC), click on “Subtitles/CC,” and click on “Czech” or “Spanish.” Many thanks to David Koranda for the Czech translation and to Pedro Michel, Dr. Paula Oliva-Fiori, and Dr. Roxana Zuniga for the Spanish translation.
U mého videa “Co je morálně špatného na homosexualitě?” jsou nově k dispozici české titulky. Stačí kliknout na tlačítko s ozubeným kolečkem ve spodní liště přehrávače (vpravo od obrázku titulků), najet si na “Titulky” a vybrat “češtinu”. Za překlad mnohokrát děkuji Davidu Korandovi.
Subtítulos en español disponibles en mi video “What’s Morally Wrong with Homosexuality?”. Haz clic en el ícono de la parte inferior derecha de la pantalla (a la derecha del CC), clic en “Subtítulos/CC” y selecciona “Spanish/Español”. Muchas gracias a Pedro Michel, a la Dr. Roxana Zúñiga y a la Dra Paula Oliva-Fiori por la traducción.
In a Detroit Free Press op-ed, John calls for nuance in reactions to the Orlando shooting:
In Mateen’s case, there’s less evidence of religious extremism inciting murder than of a violent individual reaching for the nearest violent ideology to justify his violent tendencies — tendencies that arose from various causes, both religious and secular . . . . These details matter in formulating a smart response.
Read the full article here.
On ABC’s This Week with George Stephanopoulos, I discuss the recent “bathroom bill” in North Carolina. From the interview:
The idea that this is about safety and security, it’s kind of like when somebody says that they ate all the ice cream in order to make room in the freezer. I mean it’s just obvious that that’s not the real reason. This is about discrimination, particularly against transgender people.
It’s a quick interview, and by the time I start getting warmed up, it’s over. But you can watch the full segment here.
At The Philosophers’ Magazine, as part of an issue on “50 New Ideas In Philosophy,” John discusses the emergence and future of LGBTQ philosophy as “applied” philosophy. An excerpt:
[M]uch of what occurs under the mantle of applied ethics is neither applied nor ethics. The word “applied” suggests taking a developed theory and then drawing out its lessons for a particular topic; yet “applied ethics” often invites us to revise theoretical commitments. Moreover, much interesting work in applied philosophy comprises metaphysics and epistemology, as has long been the case.
Read the full post here.
I’m excited to return to the University of Texas at Austin–where I received my Ph.D. in 1998–to participate in a public panel on the “Freedom of Religious Expression.” It’s on Thursday February 4th at 5:30 pm in the College of Liberal Arts Building (CLA) 1.302B; my co-panelists are Prof. Douglas Laycock of the University of Virginia and Prof. Marci Hamilton of Cardozo Law School at Yeshiva University. More information here.
At the Detroit Free Press, I give a brief lesson on the pursuit of wisdom. From the op-ed:
By mocking philosophy, and the humanities more generally, Rubio devalues the pursuit of wisdom: the critical scrutiny of our fundamental beliefs and convictions; the quest to understand the world and our place in it, the exploration of great ideas about reality, knowledge, and value. Judging from our current political scene, we need more of that pursuit, not less.
Read the full article here.
At CU-Boulder’s What’s Wrong? blog, my colleague Katherine Kim and I consider some of the pros and cons of religious arbitration. From the essay:
An important feature of liberal (i.e. free) states is to protect citizens’ moral agency, allowing them to align their actions with their moral convictions. Many citizens base their moral convictions on their religious beliefs. For these citizens, religious arbitration may provide an important opportunity to resolve disputes in accordance with shared values.
Read the full essay here.